B is the
mother.
T is the
daughter.
Me is the father.
T visits us one day.
It is
strange for a daughter who once slept here and was a
member of the Us as
much as Me or B to be now a guest.
As we
reminisced we thought about Sea Monkeys.
When I was
little they advertised them in comic books.
Just add
water they told you and like magic these Sea Monkeys
will come to life
before your eyes.
I never
bought any.
The cost
was more than I earned each week for carrying out the clinkers.
But I
dreamed about them.
As did B.
T actually
bought some and something called Sea Monkeys did in fact
come to
life when she added the water and they wiggled a lot but
it was
not the magic thing she had anticipated.
She said
they are still being sold.
What is
their magic I asked that has kept them in business so long?
We
pondered this knowing that we could only know what magic
they
were for us.
I bought
them because they were naked I said remembering
how in
the picture in the comic book they were flesh
colored
and looked almost like people and being a naked
Indian
and being seen naked and seeing naked others were
very high
on my list of wants because in this nakedness
we flowed
into the trees and rivers around us,
But T said
no it was that they wore crowns and I recalled
how she
drew picture after picture of a princess in
exquisitely
colored clothes that allowed only her hands
and face
to be seen and indeed she was my princess.
No said B
it is because they are monkeys and I realized
that all
her life she had wished to devolve into something
less
cruel or at least more innocent than a human being
and that
I had seen her as a cat or perhaps a dog but also
a monkey
would have been fine in the pictures she made,
But
actually the Sea Monkeys were neither naked Indians
nor
princesses
nor monkeys but just
Brine shrimp.
Little
machines.
Intricate
mechanical feed back computers.
Vehicles
by which selfish genes perpetrate themselves.
Actually
one wonders whether brine shrimp are anything at all,
And if so
how?
Maybe they
really are Sea Monkeys.
Once we know what matter is we'll have it.
Any minute
now.
I had no
trouble with B's monkeys so long as they were naked
nor she
with my nakednesses so long as they were monkeys,
But the
crowns...
Ah, there
was the rub.
When you have crowns you have already divided the world into
Kings and
subjects,
Kings who
can determine who shall be naked and
when
and what place monkeys will have
in the great
hierarchy
of accidental beings some of
which it seems are more
accidental than others for Kings
and Queens and of
course
all their daughters are always meant by divine decree.
So T
became a princess and I a naked Indian and B my monkey friend.
B was not
it is important to understand my pet but a monkey who
owned
herself.
A friend.
But T's
Kingdom was elsewhere and though it was sad we had to
accept it
for we are no longer her Queen and King.
Indeed I
want neither Kings nor Queens in my world but what shall
I do
without my princess?
Chapter Two, in which our neighbor cuts down a big tree.
The next day our neighbor cut down the big tree in his side yard.
It was a maple like the one in our front yard.
Their maple had provided a shady and cozy spot for their children
when
they played there as it had done
for several previous families and
it
was not dead or diseased as far
as we could tell so we wondered
why they cut it down.
It was windy that day and B said when she saw the trees in the
neighborhood
twisting and bending she thought
perhaps they were crying.
Maybe I could make a poem out of that she said to poke
fun at both
her idea
about the crying and at poetry in
general which she feels often does
something a bit indiscreet if not
obscene with the reality of what
happens but I knew that she was
serious about the crying and maybe
about the poem.
I said no and smiled
And said it would be overwrought that bit about trees crying but as I
mulled this
over I thought maybe so maybe the
trees do miss their friend and I
knew
that all that day as my neighbor
and a friend of his dismembered the
fallen
tree I felt like crying so why
not the trees who were its kin,
But I knew of course that their twisting and turning was from the
wind that
the weather service had predicted
and explained in terms of cold
fronts and
high and low pressures and while
I may not have followed their
explanation in detail I knew that
the wind would have arrived and
the
trees would have twisted and
turned even had our neighbor not cut
down his tree.
Still I felt that I heard crying.
So I stole B's idea for a poem and here it is,
Sort of.
We discussed why he might have cut the tree down and I speculated
that he might have feared a dead
limb would fall on one of his
children which I supposed was
possible though I had never heard
of it happening and after all
should we cut down all the trees in
the world for fear of dead limbs
or forbid our children from sitting
under them if we leave a few
maples and oaks around just for old
times.
B thought they might have wanted to remove the shade so as to get
more
warmth on the house which was
almost an ecologically correct idea
in a twisted sort of way that bit
about using solar heat though in
the winter when it would have
counted there would have been no
leaves on the tree so it would
not have helped much.
We were baffled.
Why would one choose to cut down a big and lovely tree that had been
there
longer that any of us and undo so
many years of patient growing?
But it's his tree we concluded.
He can do as he likes with his tree.
Can a person own a living thing
A cow
A cat or dog
His or her children
A sky filled with birds
A tree?
Can a tree own itself?
I only know that I felt like crying all day as I listened to the
chain saws whining
like dentist drills laboring on a
healthy tooth.
I thought about how when I was a child my dentist did not believe
that children
under
12 should receive Novocaine and how I could
not sleep for many
nights for the dread of it.
The whole neighborhood felt the drilling.
Well perhaps.
Maybe that wasn't even the reason for my sadness.
Perhaps it was for T and how strange it was for her to be our guest.
Chapter Three, in which I am reading a chapter from
Bergson and
I am sitting in my room where now I read and write things but which
used
to be T's bed room before she
became a guest and I am reading a
section
from Bergson's “Creative
Evolution.”
He writes very clearly and I almost feel that I understand him.
The chapter is about the idea of “nothing” and how there
can be no such
thing in the real world.
Nothing he says comes into the world only through a desire or a
regret.
Left to itself the world is only fullness.
I recall many years ago reading a passage from Sartre which I also
almost
understood about nothingness and
how he created a nothingness when
he came to a bar looking for his
friend and found only his absence
which was a kind of nothingness,
And I suppose a regret.
I look around the room for T.
She is not here.
Her nothingness is a heaviness in the room.
But it is nothing at all really.
A nothingness is not a thing like a paper clip or an chair.
The things in this fullness do not step aside to make room for it.
This nothingness is only something I have created
out of my regret and my desire --